In this humorous, insistent book, Pastor Ed Gungor demonstrates that the world is changed most by ordinary people—the "small dogs" of the human race. Small dogs may not run the world, but neither can the world tune them out. If it weren’t for small dogs, the world might be a quieter place, but it would certainly be a needier one.
With chapters like "Dare to Be Small," "Fight the Big-Dog Lie," and "The Bark of Faith," Gungor challenges the notion that earthly prominence, status, and power are essential to significance. Reminding us that small is the new big, he inspires us to fall in love with life—the everyday, normal kind—and shows us how to make an eternal difference.
Living a Life That’s Hard to Ignore
The thing about small, barking dogs is that they can’t be ignored. They may not be show-dog material or win outstanding awards, but through their persistence and insistence they make themselves known.
Only a handful of people ever achieve notoriety and "greatness," but the energizing truth of One Small Barking Dog is that every single one of us can change the world. New York Times bestselling author Ed Gungor debunks the big-dog lie and clearly teaches "ordinary" people how to live out their faith in a way that not only changes the world we live in now but that affects lives for eternity.
By the time you finish this book, you won’t be worried about being small. You’ll be ready to take on the world. You’ll know how to live a life that can’t be ignored.
Whether you’ve just graduated from school or you’ve been at this life for many years, Ed Gungor’s concrete principles and simple life wisdom will show you new ways to make a big impact on your world.
MY DOG’S NAME IS FRANK. He is a little white-haired terrier. He may be small, but he lives large in the Gungor family. He thinks he’s one of us and believes his is the role of protector. If you came to my door right now and we were trying to talk, Frank would be a force with which we’d have to reckon. He’d be freaking out that a “stranger” is at the door. And his bark is unnerving. He doesn’t have the high-pitched arf-arf-arf of tiny dogs—it’s more of a midtoned rarf, rarf, rarf! And he would just keep on barking until I yelled, “QUIET! Go to your kennel!” at least a couple of times. Then he’d reluctantly shut it down and stroll toward his kennel, stopping every few feet to look back, grumbling under his breath.
It’s not that Frank is overpowering. Nor does he elicit fear. He certainly doesn’t project any kind of authority. He’s just a little dog. But you can’t ignore him either—he’s too there. And he makes his thereness known.
Small dogs are like that. They may not run the world, but you can’t tune them out—especially when they’re speaking. I’ve learned some great life lessons from Frank. In a way, I think God wants people to be more like the small dogs. It’s true that God made “big dogs” too—the good-looking, excessively talented power people. But I don’t think they do the most to change the world.
Maybe you feel like one of the small dogs, but if your life consistently carries the tone of the eternal, you can’t be ignored. I believe that, for the most part, the world gets changed by “small” people. I am small. We smalls may not run the world, but neither can the world tune us out. If it weren’t for small dogs, the world might be a much quieter place; but it would be a needier one as well.
Having spoken up for small dogs and having acknowledged my attachment to Frank, let me add that I’m not a dog lover in the general sense. For instance, there’s Fluffy, the tiny dog that lives next door. She’s not a small dog. She’s microscopic—a four-legged, rodentlike creature with an incessant, high-pitched yap. If she tried to live at my house, Fluffy and I would have to discuss adoption options. Neither do I get along with my wife’s sister’s dog, Bear. He’s too big and lumbering. I’ll give him credit for settling down a little since the neutering, but our relationship wouldn’t have survived his puppy phase. He was a mammoth, uncoordinated black lab who either knocked over or chewed everything. I just can’t do high-maintenance dogs.
But Frank has been good for me. Coaching me in the way of the small dog, he has made me a better person—even a better person of faith. I’m a follower of Jesus, and in my attempts to follow him more closely, I’ve discovered that God speaks to me through all sorts of things—circumstances, relationships, events, weird relatives, and even my dog—to show me what he wants me to learn.
Frank is my current tutor in the art of living the small-dog life. It’s true that he has his issues (as do all of us). But all in all, he is a dog that knows who he is and what he wants in life. He’s a small dog with a mission.
I’ve been seeking the way of the small dog for some time now. If you join me, I guarantee we won’t be ignored in this world.
This reading group guide for One Small Barking Dogincludes an introduction, discussion questions, ideas for enhancing your book club, and a Q&A with author Ed Gungor. The suggested questions are intended to help your reading group find new and interesting angles and topics for your discussion. We hope that these ideas will enrich your conversation and increase your enjoyment of the book.
Author Ed Gungor focuses on the small things in life, like his dog Frank, a Westie. Though Frank is just a small dog, in small ways he’s a very motivating personality. And with that idea in mind Gungor explains how being small—living a regular, normal life— can still make a big difference in the world. You don’t need to be famous, beautiful or talented to be used by God. Instead, you can be one of the small dogs of the world that have a big impact.
Questions for Discussion
1. The basic theme of the book is that leading a simple, normal can be better than trying too hard to stand out. Do you believe this to be true? Have you seen examples of this in your life?
2. The author quotes Jesus’ saying “the greatest among you will be your servant” (7). How is this idea built upon throughout the course of the book?
3. Why does the author use the comparison to dogs and their personality traits? Does this help you understand the deeper meaning of the text? Why or why not?
4. As Dallas Willard wrote, the “secret of the ‘ordinary’ is that it is made to be a receptacle of the divine, a place where the life of God flows” (13). What does this statement mean to you? Can you think of examples where ordinary people were used by God?
5. Do you at times consider yourself “cellophane?” Using the author’s suggestions, what can you do to break out of this feeling of unimportance?
6. What reaction do you have to the credo “small is the new big?” In what ways does the author try to make this idea real?
7. Which external value—looks, money, power—do you see having the most detrimental effect to society as people strive for it? How can that be changed? Which has the most impact on your life?
8. How can you better appreciate your position in life? Discuss how you can use Gungor’s ideas in your own life.
9. Gungor is opposed to the idea of searching for the next Christian “celebrity,” but instead encourages focusing on living our best daily lives. Do you agree with this idea? Is there a place for Christian celebrities?
10. Can you be more courageous in your ministry? Which examples are included in the book that inspired you most? What spiritual examples do you look to for courage?
11. Have you felt the same “anointing” the author talked about feeling at different moments in his life? What does it take to receive this feeling?
12. What are your thoughts on the “Three Defining Stories of Existence” (98)? Are they accurate in the world you see? Which of these do you believe?
13. “We must embrace confrontation if we want to have healthy relationships” (171). Do you agree with this statement? How would you put this idea into action in your relationships?
14. In what ways are you encouraged to become a visionary in your life? Do you think the directions given to reach that goal are possible?
Enhance Your Bookclub
1. The book is based around the power of animals and what we can learn from them. Spend some time discussing what your pets have taught you. If you don’t have a pet, visit a local animal shelter and make some four-legged friends.
2. The author spent time thinking back to small moments that had a dramatic affect on his life. What about you? Share some of the important moments from your past, though they may be minor, and talk about how they changed you.
3. The book is meant to encourage you to not be afraid of life. Taking what you learned from the lessons, tackle one fear you’ve long held and face it head on.
4. Think about what it means to be anointed with spirit. Has this happened to you? Talk about the moments you felt closest to God.
A Conversation with Ed Gungor, Author of One Small Barking Dog
1. What inspired you to write this book?
I have always believed everyday people matter more than most acknowledge. In God’s economy, the members of the “[church] that seem to be weaker are indispensible,” and they are those whom we should “treat with special honor” (1 Cor. 12:22-23). In a hero-culture we forget to do that. My aim was to focus on that in writing One Small Barking Dog.
2. How did watching your dog Frank lead to you write an entire book about empowerment?
I noticed how Frank can’t be ignored. He’s too in the way. He’s not particularly brilliant or handsome as dogs go, but he’s there and he doesn’t let us forget he matters. Seemed an apt metaphor for us regular folk who want to live in a way that matters in a world dominated by the brilliant and the beautiful.
3. Animals, especially dogs, have always been popular characters in nonfiction literature. Why do you think that is?
Perhaps it’s because we all run into dogs a lot. Or maybe it’s because they seem to think they’re one of us. On the other hand, we call them man’s best friend, so, maybe we think we’re one of them. At any rate, it seems like dogs “get” people in a way that cats, gerbils and fish don’t.
4. You book encompasses a lot of quotes from different leaders and scriptures from the Bible. What type of research did you do to put this together?
This is a life message for me. I served as a pastor in a small church for nearly twenty years in a tiny rural town in Central Wisconsin. Prevailing thoughts like: this doesn’t matter; you are a loser; you will never impact the world from here, would torment me. Then, Bible verses and the writings of others about the value of everyday life started popping out at me. I actually began to believe one could be small and still make an impact on the world. Perhaps this writing was cathartic =).
5. What drew you to a career focused on faith and religion? What values do you find yourself most drawn to within your faith?
I love God. And I love God’s people. I’m not saying I don’t have my moments when faith seems like it has grown pale in my soul. Nor am I saying that I find loving God’s people all that easy (they are often much easier to hate). But I’m “in” on this deal. I feel a “woe unto me if I don’t preach the gospel” sort of thing going on in me. It’s not that I feel trapped…quite the contrary. I feel captured and delighted by God’s invisible kingdom that will one day be seen clearly by all. That’s the why behind my career focus.
As far as values…I love the unconditionality of God’s love. I love Jesus’ call for the church to focus on those who are poor, disenfranchised and who live on the underside of power. I love how God redeems things and people. There is always hope in Christ…he’s the God who loves to bring hope and new direction into what we would consider a disastrous, game-ending event.
6. In today’s world, do you think the Gospel is properly understood, or do you think most people are lacking appreciation for it?
I agree with those who say America is pretty much a post-Christian culture—which is to say that most people think they know the message of Jesus and really don’t. Consequently they reject Christianity out of hand without really investigating and understanding Jesus. It is evident that we are walking into a dark night of deep cultural displacement as the church. Our old hegemonies—the ways we influenced the world—are passing away. The old symbols of safety (big church buildings, political power, a Leave It To Beaver culture, etc.) are becoming more and more a thing of the past. What is needed in these coming days is a prophetic people, tethered to the vision of the kingdom of God through a lively confession and a prophetic praxis—like the one espoused in One Small Barking Dog.
7. You’ve talked about how you think full-time ministers are doing a disservice to the faith. Can you explain that further? What advice can you give a person who is interested in following that path? I think that ministers have glorified full-time ministry because to do so is self-serving. I don’t think we all do that, and I don’t think those who do it do it all the time. But it has been done at the expense of empowering the laity. That being said, God still calls men and women into full time service for him. I would suggest that if one is so inclined, he or she should balance their passion to enter ministry with a great education. Education can mess with simple piety to be sure, but it gives us the gift of equanimity that I believe is essential for ministry in the 21st century.
8. Blogs and YouTube have become popular tools, and you’ve used them to get your message across. Do you find modern technology to be helpful in your ministry, or do you see it as something that prevents people from really connecting?
Technology is both helpful and hurtful—a double-edged sword. God wants his voice heard in every generation. Many believe this, but want God to speak to new generations the exact same way he spoke to previous ones. The past is a funny thing. It always seems better. But if we are not careful we ultimately present the message of Christ in anachronistic, outdated ways—we end up trying to reach a VH1 world in Lawrence Welk fashion. By trying to influence present culture with strategies of the past, we essentially see the future as a “no-go” zone and we lose our voice. I think God wants to use technologies and media—from FaceBook and Twitter to television and movies—as tools to foster spiritual change in the 21st century. At any moment in time the gospel of Christ can be “heard” through the technologies of television, radio, and the Internet. Faith is made accessible to the world. Yet, there are problems.
Problem number one is that the Great Commission involves more than just heralding the message through preaching. It demands more than faith in Jesus Christ; it calls for discipleship. Jesus didn’t just say, “preach the good news to all creation,” he said, “go and make disciples of all nations…teaching them to obey everything I have commanded you.” Discipleship demands more than just hearing someone preach about Christ. Salvation is more than a prayer event—though it certainly involves one. But reducing salvation to an “event” that occurs after a prayer is to make it too shallow and too narrow. Paul talks about the need for devotion in texts like: “And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good.” The word “devote” literally means “to vow” or to make promises to live in particular ways. Christianity is referred to as “the Way” in scripture. Living a devoted life is done best within the context of community. It turns out that faith is as corporate as it is personal. This is where we must acknowledge the limitations of television and other electronic media. These technologies give the sense that you are part of a large community because you are watching the media with many others, yet, you are actually sitting in front of the screen in isolation—it is a kind of contradiction, if not a complete irony. Hence, there is often a content deficiency when the screen becomes the primary communication device for discipleship.
9. You’ve written a number of books about faith and spirituality. How do you continue to find new areas to write about while keeping the topic fresh?
I think the greatest challenge for me is to stay “innocent,” versus trying to be the great teacher. Innocence is purity without corruption. It’s jammed with trust and curiosity, without ever considering the possible positive or negative outcomes of its position. A toddler running out into the street, chasing a butterfly is an example of innocence at work. There is a raw, wonderful quality about being willing to chase butterflies without thought as to where you will end up. I get that innocence can get you into trouble…chasing butterflies into the street can ruin a perfectly good day. But that being said, being overly cautious and viewing faith through the lenses of doctrine, legalism and trying to be the know it all will cause you to never even notice the butterflies. Then every day turns out to be a bad one. Somehow, when I run at innocence in my faith, I keep getting fresh ideas. Whenever I think I have figured things out and stop hungering and yearning to grow, I feel stale. It’s like the manna the Israelites got in the desert…it was fresh every day and if they tried to keep it overnight, it rotted. I fight for “fresh bread” from heaven. Consequently, I don’t define myself as a master teacher or leader, but as a fellow-learner. When I keep that moniker, I seem to bump into the Divine Bakery more often.
10. What projects are you working on now?
I’m working on a project called A Great Ending: Facing Life’s Final Chapter. It’s a book filled with hope as we discuss death and dying and how one should walk through that process when facing a terminal illness. Mortality is still at 100%, but those of us in the West all but dismiss talking about it (much less thinking about it) until it is at our doorstep. There’s a better way. I explore that in A Great Ending.
Ed Gungor is the author of the New York Times bestselling book, There Is More to the Secret, as well as several other books. Lead pastor of The People’s Church in Tulsa, Gungor also makes regular media appearances and speaks in churches, universities, and seminars nationwide.