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Esoteric Mysteries of the Underworld
The Power and Meaning of Subterranean Sacred Spaces
Table of Contents
About The Book
A comprehensive guide to the ancient beliefs and spiritual power of subterranean spaces
• Examines in depth the myths, symbology, deities, and beliefs connected to the underworld from many different cultures and mystery traditions
• Investigates the role of the underworld in initiatory rites and mystical practices, such as the Orphic Mysteries, the chambers of reflections in Freemasonry, the cult of the Black Madonna, and the cult of Isis
• Discusses the telluric currents that run through ley lines, the significance of underground waterways, Hollow Earth theory, and the denizens of the subterranean realms, such as dragons, gnomes, and dwarfs
Ancient cultures around the world understood the spiritual powers of the underworld. For millennia, natural caves and caverns were turned into sacred underground temples and, from holy mountains and cliffs, churches were beautifully carved into solid rock.
Offering a guide to the spiritual energies that flourish beneath the surface of the Earth, Jean-Pierre Bayard explores the esoteric mysteries of the underworld, including the symbolic significance of caves, caverns, and underground temples. He examines in depth the myths, symbology, deities, and beliefs connected to the underworld from many different cultures and mystery traditions, from ancient Egypt to Scandinavia and Europe to the Middle East and India. He investigates the role of the underworld in initiatory rites, such as the Orphic Mysteries and Christ’s descent into hell, revealing that at the heart of these teachings is the transformative power of a hero’s descent into and return from the underworld. The author connects the esoteric attributes of the world below with the cult of the Black Madonna and the earlier cult of Isis. He discusses the telluric currents that run through ley lines, the significance of underground waterways, the esoteric properties of gems and stones, and the “mineral blood” of the alchemists. He also looks at Hollow Earth theory and the denizens of the subterranean realms, such as dragons, gnomes, and dwarfs.
Explaining how the Earth is the womb of the world, Bayard shows how initiatic descent into the sacred subterranean realms reflects the descent of spirit into matter and its slow crystallization. By entering the body of the Earth Mother we are transformed, initiated into primordial wisdom and reborn as spiritual beings.
The Symbolism of the Underworld and the Cave
Chapter One: Preamble
The infinite and untouched wealth of the world underground haunts the human imagination. This mysterious domain does not reveal itself to those who dwell above these deep, dark caverns whose strange, dull noises inspire dread and superstition. But if we go even a short way down into these “inferna immanis,” we are soon struck dumb with wonder: vast halls sparkling with crystals open up before our eyes. Before us lies a luxurious and fabulous landscape. It would come as no surprise if we were to encounter fairies here, the guardians of all this wealth.
Despite so much bewitching beauty, the reader will not find descriptions of caves to explore in this book. Nor will I speak of the troglodytes or the flora and fauna of the underground realms. My chief desire is to study all the manifestations of the underground fire, to interrogate these hell mouths in which giants have been interred and to examine sacred caves and labyrinths. I hope with this to show that aspect of initiation offered us by all the mythology and legendary tales of the world below.
Every human being is born from clay and to clay he shall return. The cave therefore is no longer perceived as a fay and enchanting place but rather the dark womb in which the genesis of the world takes shape. According to Ossendowski, this supreme center went underground some six thousand years ago, at the onset of the Dark Age. We are still living in an era in which all is becoming darker and more confusing; however, this Tower of Babel era will eventually end. In order to find this central point, and create clarity and radiant strength, the human being strives to communicate with Mother Earth.
This allows us to come into contact with the theme of the descent of the spirit into matter. One must possess great courage to approach this underground palace of the double axe. It is necessary to suffer, to undergo physical torments, to show proof of your valor to deserve the bliss that comes from finding personal fulfillment. The hero must descend into hell, the lower but sacred place and abode of shades. In the center of the earth he will find the subterranean fire. If he can cross through it without being burned he proves that he is worthy of returning to the surface of the world and to the light.
The initiation of Eleusis offers us this mystery that in Japanese mythology is found again with Izanagi. We also see the goddess Ishtar descending into the hells while the Ancient Greeks offer us a chthonian Artemis who guides humans through the terrors of the underworld. Hell is therefore not only the place of eternal suffering. Cicero tells us that near the Lake of Avernus, in the vicinity of Pozzuoli in Campania, the souls of the dead are evoked thanks to the many cavities that pierce the hills with their sacred groves. According to Strabo, the cave of Arechousia in Hierapolis, sacred to Cybele, was nothing other than the gate to the underworld. This passageway should be sought out as it not only allows the individual to reach the “middle hall” and enjoy its regenerative powers, but also puts him or her in contact with the souls of the dead--whose knowledge can be quite useful.
The human being is fully realized in the primordial lair. The dead body is buried in order to not delay the cycle of earthly lives, to activate his or her reincarnation, and to allow the soul of the deceased to avoid long periods of torment. There is a very specific ritual for establishing contact between the dead body and the earth mother. The crypt--which is the source of the word grotto--is associated with the underground chapel intended to serve as a tomb for the saints and martyrs of the early Church.
The spirits of the underworld do not remain inactive. Divine smiths create miraculous weapons in their underground smithies, and alchemists and hermeticists search there for the Philosopher’s Stone. The Neolithic cave became the site of prehistoric initiation and the cult of Eleusis. The Earth, the Great Mother Goddess, is paid her most enduring worship here, which can still be seen in the worship of the Black Madonna, the figure of the higher woman. In the curious Tomb of the Christian Woman at the Royal Mausoleum of Mauretania in Algeria, with all its underground chambers and cabinets of reflection we can feel the presence of Moses, Pythagoras, Triptolemus, and Orpheus, who after being immersed in the darkness, were reborn in the sparkling light of illumination, as Plato tells us in an allegory in the seventh book of The Republic and in Phaedrus.
But over the course of the chapters that make up this book, we will find stable values that still belong to this earth. Water plays a major role in human life. After the waters of our birth, green algae and baptismal water purify the spirit. The tree takes root in the great secrecy of the world below; it establishes communication between the earth and sky and makes possible the exchange of waves that remain poorly defined. We also find in the underground realms the Stone, whose magnetic and virginal life remains a witness to the past, the initial crystallization of the universe; the sparkling gem takes part in this sacred life.
But in the midst of these stones, the hermetic foreshadowing of the Black Madonnas, we find subterranean serpentine passageways. These “strait gates” allow the serpent to enter. Those tunnels that start in the banks of the Nile and extend toward the Libyan Desert are called “Passages of the Serpent.” Here is where the mysteries of the “cycles of necessity” unfold.
- Publisher: Inner Traditions (October 6, 2020)
- Length: 320 pages
- ISBN13: 9781644110621
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Raves and Reviews
“. . . steers a careful path between the symbology of Guénon, the scholarship of Eliade, the alchemy of Fulcanelli, and the sensationalism of Pauwels and Bergier. Bayard never loses sight of the essence of the subterranean mysteries: the restoration of our primordial state.”
– Joscelyn Godwin, author of Mystery Religions in the Ancient World
“A deliriously speculative and erudite examination of caves. Echoing the modes of writers as divergent as Bachelard and Eliade, Jean-Pierre Bayard’s examination benefits enormously from a deep draft from the font of esoteric wisdom. With these tools he creates a narrative that presents the myth of the cave as a story of human initiation, knowledge, and self-discovery.”
– Jesse Bransford, clinical associate professor of visual arts, NYU Steinhardt
“What I also love about this book is how Bayard takes all of this information and somehow manages to not only make it interesting, but to also leave space for the reader to question. There is no feeling that the material presented is the final word on any of the subjects contained within: this is more of collection of writings on a variety of topics that all have an esoteric thread linking them to one another. Each section blends seamlessly into the next and there is enough information in each section that links to the next, something that I found kept me on track and engaged despite the vast amount of information being presented.”
– Sarrah October Young, Musing Mystic
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