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Discussion Questions 1. Hirsi Ali tells us that this book is "the story of what I have experienced, what I have seen, and why I think the way I do" (page xii). Which experiences does she highlight as being integral to forming her current views on Islam? 2. "No eyes silently accused me of being a whore. No lecherous men called me to bed with them. No Brotherhood members threatened me with hellfire. I felt safe; I could follow my curiosity" (page 185). This passage refers to Hirsi Ali's initial impression of walking the streets in Germany. What other significant differences between the West and Islamic Africa did she observe during her first days in Europe? Upon arriving in Holland, what were her initial impressions of the Dutch people and the Dutch government? Did these change significantly as she lived there 3. How did Hirsi Ali's immigration experience and integration into Dutch society differ from those of other Somalians? 4. Discuss the differences that Hirsi Ali noticed between raising children in Muslim countries and raising children in the West. In particular, what did she notice about Johanna's parenting? How were Muslim parents different from Dutch parents in their instructions to their children on the playground? (see page 245). 5. In Hirsi Ali's words, "a Muslim girl does not make her own decisions or seek control. She is trained to be docile. If you are a Muslim girl, you disappear, until there is almost no you inside you" (page 94). How do the three generations of women in Hirsi Ali's family differ in their willingness to "submit" to this doctrine? 6. As seen through Hirsi Ali's eyes, what factors contributed to Haweya's death? How might members of her family describe events differently? 7. Although Hirsi Ali mostly refrains from criticizing her father, she publishes the personal letter he wrote her upon her divorce. Why do you think she included this letter? Were you surprised by any other intimate details of her life that she revealed in the book? 8. The events of September 11th caused Hirsi Ali to reread sections of the Quran and to evaluate the role of violence in Islam. Consequently, her interpretation of September 11th differs from those around her. What doe she conclude? Do you agree with her analysis? 9. On page 295, Hirsi Ali lists the three goals she wished to accomplish by joining Parliament. By the book's end has she accomplished all three? How did her views of the Dutch government change over time? 10. Examine Hirsi Ali's relationship with her brother. How did Mahad's and Abeh's reactions to her political work differ? 11. Throughout her political career, Hirsi Ali has made several bold statements challenging the Muslim world. In your opinion, were these declarations worth the risk? 12. Has this book changed the way you view Islam? According to Hirsi Ali, is Islam compatible with Western values and culture? Do you agree with her? Enhancing Your Book Club 1. Visit the website for the American Enterprise Institute for Public Policy Research, the Washington D.C. think tank that Hirsi Ali joined upon leaving Holland. Take a look at the articles that Hirsi Ali has posted, and bring one to share. The website is located at www.aei.org. 2. Go to www.youtube.com to watch a version of Theo van Gogh and Hirsi Ali's film, Submission: Part One. 3. Research the Quran before your group meeting and choose a passage to examine together. 4. Take a look on the web for Hirsi Ali's most recent statements about freedom of speech, women's rights, or religion in schools. (For example, in April 2006 she publicly stated her support of the Danish cartoonists' rights to publish images of Muhammad.) Bring in a copy of any interviews you find and share with your group.
Ayaan Hirsi Ali was born in Mogadishu, Somalia, was raised Muslim, and spent her childhood and young adulthood in Africa and Saudi Arabia. In 1992, Hirsi Ali came to the Netherlands as a refugee. She earned her college degree in political science and worked for the Dutch Labor party. She denounced Islam after the September 11 terrorist attacks and now serves as a Dutch parliamentarian, fighting for the rights of Muslim women in Europe, the enlightenment of Islam, and security in the West.